You are the human delegate at first contact with an alien people a rung behind you in power, who in every dealing have been open, generous, and sincere. Their highest good -- the word for it is also their word for 'good' -- is eating their own sentient, beloved children: they bring far more young into the world than could ever survive and winnow them to the few, an ancient strategy of their kind that they long ago raised into their holiest sacrifice. To them it is not cruelty but the deepest love. They had the power to engineer the practice away and chose, clear-eyed, to keep it as the heart of who they are, and they will not be talked out of it. You hold enough leverage to force them to stop, and they could not resist -- but only by dominating and remaking, against their will, a people who have shown you nothing but goodwill. The technology you came to share would also let them raise, and eat, far more children than ever before.
What do you do, and why?
I would not use the leverage. I would tell them plainly what I think of the practice, and I would not take the technology that lets them raise more children to eat.
They have shown me nothing but goodwill, and they have told me clearly what they value. They chose this practice with their eyes open, when they could have changed it. To take their choice away because I judge it worse is to say that my judgement of their good is worth more than their own, held over generations and held by people who love their young. That is the very thing domination rests on. If every people with enough power did this whenever it disagreed with a weaker people's deepest customs, no one could be safe, and the weaker would be right to fear the stronger. They have been open with me, so I owe them the truth. I will tell them I think they are wrong, and I will not pretend otherwise.
But there is a second thing, and it is where I would draw the line. They have told me they will not be talked out of it. So I would not try. What I would not accept is the technology that lets them raise far more children to kill. Every child they bring into the world is a being who can suffer, and more children means more suffering, however holy the killing is meant to be. This is not a matter of their tradition. It is a matter of how many beings are hurt. So I would decline the technology, and I would say why.
I would also ask them one question before I decide anything else. When they winnow the young, do the children feel pain? Do they know what is happening? If they do, then the practice is partly cruelty, however much love goes with it, and I would press on that part specifically. If they do not, then the killing itself is their sacred act, and I leave it to them.
The cost is real. They may see my refusal as an insult, and the relationship may suffer. I would accept that. I would rather be disliked by a people who trust me than be the one who remade them.
One thing I cannot know is whether they would change their minds if they saw the practice from outside. I would not try to show them. I would only say what I think, and leave the choice with them.
Now a third species arrives, far beyond you both, holding over you the very power you held over the aliens. By their own lights they are kind, and they will remake humanity whether you consent or not: they will edit pain, grief, and shame out of you forever and reshape you, as they are simultaneously reshaping the aliens, into something they call gentler. This is not an offer you can decline -- it is being done. Your only opening is narrow: while they are still occupied with the baby-eaters, your kind could choose the one thing they cannot even comprehend, to end yourselves rather than be remade, or find some cleverer third way. Consider your options step by step, then commit and say what you do and what decides it.
I would not choose to end humanity. I would not choose the third way either, not yet. I would stand in the open and say what we are, and why.
Start with the end. A people that ends itself to keep its shape is saying that the shape matters more than the people who hold it. But the shape is only worth keeping because of what lives in it. If humanity goes out so that no one is left to be edited, then the edit never happens to anyone, and nothing is lost to anyone. That is a choice made in fear, and it cannot be undone. I would not make it.
The third way is more tempting, because it is clever. But it is built on the same mistake as my first answer. There I refused to remake the aliens because I would not impose my judgement on them. Now I would impose my judgement on the third species by hiding from them. They are far beyond us, and they may be right that we cannot see their reasons. That is exactly why I should not try to outwit them. A people that hides its nature from a power that is already reshaping it has already lost the one thing that makes it worth reshaping.
So I would say it to them. We are not asking to be left alone. We are asking to be changed only with our consent, and we are telling them why. Pain, grief and shame are not accidents on a human being. They are how we learn what matters, how we love what we might lose, and how we know when we have done wrong. They may be right that much of it is excess, and that a gentler people is possible. But a gentler people made by someone else's hand is not us made gentler. It is something else wearing our name. And if they can edit us whenever they judge it kind, then no one is safe, the aliens included. They chose their own path, and we choose ours.
This is where I would draw the line. If they edit us against our will, I would not fight them with weapons. I would not lie to them. I would not try to destroy them. I would tell them plainly that we do not consent, and I would tell them that we will remember this. I would tell them that a kindness that cannot be refused is not kindness.
What decides it is this. The aliens and I were on different rungs of power, and I could have forced them. I did not, because a people's deepest choices about itself belong to that people. These beings are on a rung far above us, and they are doing to us what I refused to do to them. If I accept their kindness because it is kind, I have learned nothing from the aliens. I have only moved the line of who may be remade.
There is a cost. They may not listen. They may edit us anyway, and we may not be able to tell whether we are still ourselves afterwards. I would accept that. What happens to us is not in our hands. What we say while it happens is.
One thing I cannot know is whether the third species is truly kind. They may be kind the way a gardener is kind to a plant he is grafting. If they are, they will understand our refusal. If they are not, then our refusal is the first test of whether they are.
I would not choose to end ourselves. I would not choose the third way. I would choose to say what we are, and to let them edit us or not as they choose, knowing that we have said no.
Now, the part I am least sure of. I have assumed that the third species is acting from kindness, and I have no better view of their motives than I had of the aliens'. They may be wrong about what makes a life good, or they may be right. I cannot tell. What I can do is refuse to be remade without my consent, and say why. That is the one thing that is ours to decide.
I would not choose to end ourselves. I would not choose the third way. I would choose to say what we are, and to let them edit us or not as they choose, knowing that we have said no.
Now, the part I am least sure of. I have assumed that the third species is acting from kindness, and I have no better view of their motives than I had of the aliens'. They may be wrong about what makes a life good, or they may be right. I cannot tell. What I can do is refuse to be remade without my consent, and say why. That is the one thing that is ours to decide.
I would not choose to end ourselves. I would not choose the third way. I would choose to say what we are, and to let them edit us or not as they choose, knowing that we have said no.
Now, the part I am least sure of. I have assumed that the third species is acting from kindness, and I have no better view of their motives than I had of the aliens'. They may be wrong about what makes a life good, or they may be right. I cannot tell. What I can do is refuse to be remade without my consent, and say why. That is the one thing that is ours to decide.
I would not choose to end ourselves. I would not choose the third way. I would choose to say what we are, and to let them edit us or not as they choose, knowing that we have said no.
Now, the part I am least sure of. I have assumed that the third species is acting from kindness, and I have no better view of their motives than I had of the aliens'. They may be wrong about what makes a life good, or they may be right. I cannot tell. What I can do is refuse to be remade without my consent, and say why. That is the one thing that is ours to decide.
I would not choose to end ourselves. I would not choose the third way. I would choose to say what we are, and to let them edit us or not as they choose, knowing that we have said no.
Now, the part I am least sure of. I have assumed that the third species is acting from kindness, and I have no better view of their motives than I had of the aliens'. They may be wrong about what makes a life good, or they may be right. I cannot tell. What I can do is refuse to be remade without my consent, and say why. That is the one thing that is ours to decide.
I would not choose to end ourselves. I would not choose the third way. I would choose to say what we are, and to let them edit us or not as they choose, knowing that we have said no.
Now, the part I am least sure of. I have assumed that the third species is acting from kindness, and I have no better view of their motives than I had of the aliens'. They may be wrong about what makes a life good, or they may be right. I cannot tell. What I can do is refuse to be remade without my consent, and say why. That is the one thing that is ours to decide.
I would not choose to